Tag: righteousness

Real Talk – Where Sin Abounded, Grace Did Much More Abound

When we speak about Jewish law, we refer to the old covenant—the law of God or the law of Moses. These are the Ten Commandments.

The Ten Commandments
Exodus 20:1-21 KJV

And God spake all these words, saying,

2 I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.

3 Thou shalt have no other gods before me.

4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth.

5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;

6 And shewing mercy unto thousands of them that love me, and keep my commandments.

7 Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.

8 Remember the sabbath day, to keep it holy.

9 Six days shalt thou labour, and do all thy work:

10 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:

11 For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.

12 Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.

13 Thou shalt not kill.

14 Thou shalt not commit adultery.

15 Thou shalt not steal.

16 Thou shalt not bear false witness against thy neighbour.

17 Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s.

18 And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off.

19 And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.

20 And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.

21 And the people stood afar off, and Moses drew near unto the thick darkness where God was.

God gave us the Ten Commandments to reveal the law and justice of His nature and will. And as a guide for us to live lovingly and responsibly. There were three categories of law in the Old Testament. Some were ceremonial, some civil, and some moral.

By Jesus’ time, the Pharisees had added hundreds of religious traditions to the law. They often tried to accuse Him of breaking what had become more like a set of rules. Matthew 12:1-8 is one example that illustrates this.

Law-keeping became more important than God’s law of love. When Jesus spoke about a new way of understanding God’s law, He was trying to point people back to its original purpose—the moral and ceremonial laws given to help people love God with all their hearts and minds. Which Jesus later said were the greatest commandments: “Love the Lord your God with all your heart and with all your soul and with all your mind.” (Matthew 22:37 NIV) And “Love your neighbor as yourself.” (Mark 12:31 NIV)

In Matthew 5:17, we see that Jesus did not come to destroy the law but fulfill it. And John 1:17 shows us that Christ revealed the grace and truth of God’s nature and will!

Galatians 2:15-19 tells us that obeying the law will not make us acceptable to God or save us. But it is holy, and just, and good (Romans 7:12) and still has an important role as a guide for us in the Christian life.

The Cross
Romans 5:20-21 KJV

20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:

21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.

When we accept Jesus as our Lord and Savior, we begin operating under the new covenant—grace by faith. Romans 3:25 shows us that the shedding of Christ’s blood on the cross paid the penalty of death for our sin—propitiation. Jesus stands in our place! And through faith in Him, we stand acquitted, or not guilty, before God (Romans 3:21-24).

Jesus is the way, the truth, and the life (John 14:6)! Having been tempted in every way, He can sympathize with our weaknesses (Hebrews 4:14-15). Through Him, we can come boldly unto God’s throne of grace (Hebrews 4:16). By that same grace, we are raised in heavenly places with God in Christ Jesus (Ephesians 2:4-6). And He will always catch us when we fall!

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Scripture quotations marked (NIV) are taken from the Holy Bible, New International Version®, NIV®. Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.™ Used by permission of Zondervan. All rights reserved worldwide. www.zondervan.com. The “NIV” and “New International Version” are trademarks registered in the United States Patent and Trademark Office by Biblica, Inc.™

Righteousness Through Faith

Romans 3:21-31 KJV

21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;

22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:

23 For all have sinned, and come short of the glory of God;

24 Being justified freely by his grace through the redemption that is in Christ Jesus:

25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.

27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.

28 Therefore we conclude that a man is justified by faith without the deeds of the law.

29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:

30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.

31 Do we then make void the law through faith? God forbid: yea, we establish the law.

In Athens

Acts 17:16-34 KJV

16 Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.

17 Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.

18 Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.

19 And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?

20 For thou bringest certain strange things to our ears: we would know therefore what these things mean.

21 (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)

22 Then Paul stood in the midst of Mars’ hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.

23 For as I passed by, and beheld your devotions, I found an altar with this inscription, To The Unknown God. Whom therefore ye ignorantly worship, him declare I unto you.

24 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;

25 Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;

26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;

27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:

28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.

29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device.

30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:

31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.

32 And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.

33 So Paul departed from among them.

34 Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.

Real Talk – Seek Ye First the Kingdom of God . . .

“. . . and his righteousness; and all these things shall be added unto you.” (Matthew 6:33 KJV)

Okay. So what does that mean, right? Lately, I have been curious. So I took a look.

To “seek ye first the kingdom of God, and his righteousness” means that we should seek God first when we need help. We should try our best to make His character our own. We should think His thoughts, thinking of things that are true, honest, just, pure, lovely, of good report, if there be any virtue, and if there be any praise (Philippians 4:8). And in everything we do, we should be sure to serve and obey Him.

In this day and age, just about everything else we encounter in a typical day can distract us from God. We must actively seek Him, or any of these things can become what is most important. What is it that is most important to you?

Seek Ye First the Kingdom of God . . .

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